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Review by Nicole Zdeb — Published on December 3, 2012 Tags: French literature , air jordan xx9 discount drug
, seagull books , translation

Forty years have passed since L’Arrière-pays was published in French to nearly instant acclaim. It first appeared as part of a collection titled Les sentiers de la creation (The Paths of Creation, 1972) that included contributions by Claude Lévi-Strauss, Roland Barthes, Pablo Picasso and Francis Bacon. Now that Seagull Books has ushered the work into English, there can be no doubt that this was a book worth waiting for. The Arrière-pays is an immersion in the heady waters of a profound aesthetic consciousness.

In it, Yves Bonnefoy threads memory, thoughts on art and architecture, dreams, the plot of a favorite book, and two unfinished novels—all through an analytic lens that borrows from language philosophy, Freud, and modernism. He traces the branching of an idea that sparked to life in childhood: that of the l’arriere-pays , a not here that is radiant and transformative; a place of symmetries; an idealization with Platonic overlays. The phenomenon of this lived world, art and nature, reveal this deferment of perfection and trigger the yearning for Other that is so much a part of love. This book could be viewed as a moral tale of how infatuation with a concept, however alluring and seemingly benign becomes dangerous when it leads you out of love with this world.

Bonnefoy recognizes this temptation into delusion and grapples with it with spiritual grace and intellectual rigor. L’Arri è re-pays is, as Bonnefoy says in the preface, “the great phantasm”:

I have often experienced a feeling of anxiety, at crossroads. At such moments it seems to me that here, or close by, a couple of steps away on the path I didn’t take and which is already receding—that just over there a more elevated kind of country would open up, where I might have gone to live and which I’ve already lost.

This book is a study of inquietude, its signs and the system of specialized knowledge, or gnosis, that they represent. Bonnefoy states, “In L’Arrière-pays —and this is what sets it apart from my other books—I took the risk of confronting head on a particular temptation I was prey to, arguing that I had to struggle with it, saying that I had struggled with it, imagining that I had triumphed over it.”


“Shall I compare thee to a something something… mummers play?” And so begins one of Shakespeare’s most famous sonnets, and this charming story of love, inspiration, muses, and art, based on the Oscar-winning film. This smart and poignant tale offers a smattering of allusions that will delight anyone familiar with the Bard—or simply the English language. This story is as crowd-pleasing as mistaken identities, a shipwreck, and love triumphant, and is set in a time when a Londoner could still utter the words: “Shakespeare? Never heard of him.” A great play for the entire family.

“A big-hearted hit.” –Variety Content Advisory: A bawdy tale of love contains some mature themes and sexual situations making this more suitable for audiences from middle school and beyond.

Approximate runtime is 2 hours and 25 minutes, including a 15-minute intermission.

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410.332.0033 Tue–Sun: noon to 6 pm Mon: closed

We provide a casual atmosphere to chat with the cast after the show. Ask them your questions and get some autographs!

These performances include post-show discussions featuring Baltimore Center Stage dramaturgy and artistic staff, and visiting experts.

Join us for some “Booze the Bard” before the show. Dr. Natka Bianchini of Loyola University will lead a happy hour discussion on the use of drag in popular Shakespearean works and adaptations, presented with iconic looks from film and stage. Come in drag and receive a free specialty cocktail! Come in Shakespearean-inspired drag to enter to win a special prize!

Use promo code 18OUT to receive 25% off tickets when you call our Box Office at 410.332.0033 or buy online . Members are also welcome to exchange into this performance at no extra cost.

Families enjoy a family day to remember, including a meal and a discussion with Baltimore Center Stage actors before the 2 pm matinee show. black nike roshe run floral

Volunteer audio describers provide an objective description of the non-verbal action on stage.

Our system provides the text of the play on a screen, as well as descriptions of any soundeffects,so that people can read along with the action that is happening on stage.

Beginning this season, we are offering a sign interpreted performance for each of our Mainstage plays. When purchasing online, use promo code 18SIGN before choosing your seats to ensure seats with an optimal view of the interpreter.Please email if you have any questions.

The Most Lamentable Tragedy is a 29-track, 93-minute rock opera that grapples with Titus leader Patrick Stickles' manic depression. It is their least specific album but their most universal: The music encompasses everything they’ve ever sounded like andrestores their claims to outsized ambition after the somewhat dour Local Business.

If you've been to Brooklyn venue Shea Stadium in the last few years, you might have encountered Patrick Stickles sitting at the door, selling tickets to shows with crowds far more diminished than those drawn by his band, Titus Andronicus. Such remember-your-roots DIY ethoshas always been central to the band’s existence, because at a time when bands are more flexible than ever about taking money to survive,Titus Andronicus are specifically beloved for their refusal to compromise. They start charity funds so their music can be kept out of advertisements; they snidely refer to womens nike free run distance 2
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The Clash were hyped as the "only band that matters," a dubious claim because it was invented by their record label. But for their fans, Titus Andronicus is this type of group. They turn a great, burning eye upon the world and spare no one from their observations, not even themselves. For listeners attracted to rock'n'roll as both flagellating whip and eternal flame, this is powerfully enticing—especially if you also believe the world is on the perennial edge of collapse. (Ironically, they take a similarly analytical approach to the ugliness in themselves and in the world as Kendrick Lamar—only, of course, they'd never sell any shoes.)

Their status was cemented by 2010 breakthrough nike free run 30 womens shoes aw12915 UkHyYf
, a wildly ambitious album that used the Civil War as a metaphor for Stickles' life. It was desperate music made for desperate people, filled with howled lamentations about the sorry state of society wrapped around riffs that forced your shoulders out of their sockets. But the follow-up, 2012's buty nike air max thea roshe janoski nike
, was unexpectedly dour. Hesitant to accept his band's new position in the music industry, Stickles pulled back. The first line asserted that everything in the world was "inherently worthless," and only grew more precisely negative as it went onward, critiquing the middle-class bubble that allowed a band like them to exist. Music fans will accept a certain amount of doom-and-gloom—many times they actively court it—but there are limits. Few people want to listen to a rock song about why listening to a rock song is bad. That Stickles spent the next few years telling his Twitter followers that Local Business was better than The Monitor (in a run of tweets now gone after he deleted his timeline earlier this year) seemed to cement its status as metaphorical garlic, meant to ward off the punks-in-name-only who today might discover the band through listening to Beats 1.


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